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American colonies–Great Britain relationship

Common Sense

Thomas Paine portrays the American colonies–Great Britain relationship as a connection whose meaning changed decisively when argument gave way to arms. In his account, British protection served British interest rather than colonial attachment, while dependence drew the colonies into wars and obstructed self-government and foreign diplomacy. Reconciliation, once the shared objective of opposing political camps, has become a spent prospect; independence is presented as the necessary change in sovereignty and the basis for a safer, self-governing continental order.

From reconciliation to separation

Before hostilities, Paine argues, advocates of force and advocates of friendship differed over how to achieve the same end: union with Great Britain. The commencement of hostilities on April 19 marks a political break. Earlier proposals, whatever their merits when made, have been overtaken by events; force has failed to secure union, and friendship has withdrawn its influence. Paine compares the hope of reconciliation to a pleasant dream that has passed, leaving the colonies in their former predicament.

This change is not simply a reaction to one dispute. Paine asks readers to judge the connection by its continuing consequences, rather than by the familiar claim that past colonial prosperity proves dependence necessary for future happiness. He argues that American commerce rests on necessities that will find European markets, and that prosperity might have been as great, or greater, without European power directing colonial affairs. Even the claim that Britain protected the colonies is recast: Britain defended the continent at its own expense as well as theirs, but did so for trade and dominion, not from disinterested attachment.

Paine therefore treats inherited assumptions about the relationship as politically misleading. Britain’s protection, in his account, was directed against Britain’s enemies, not against enemies that threatened the colonies for their own sake. If the continent cast off dependence, he reasons, it could be at peace with France and Spain even when those powers were at war with Britain. The connection does not merely fail to guarantee security; it makes the colonies participants in conflicts they would otherwise have no reason to enter.

Dependence, war, and the costs of empire

The central injury Paine identifies is the loss of freedom to keep clear of European quarrels. Because the colonies are dependent on Britain, they become a weight in British politics and risk hostility from nations with which they have no independent grievance. Europe’s dense network of kingdoms, he argues, makes recurring war likely. Whenever Britain fights a foreign power, American trade suffers because of the colonial connection. A future war might not end as the last one did, and neutrality, Paine suggests, would be safer than being drawn into conflict under Britain’s flag.

This argument turns the language of protection against itself. Britain’s defense of the colonies does not establish an enduring bond of mutual interest; it binds their security to Britain’s commercial and political ambitions. Paine contrasts the colonies’ possible role as a free trading port with their actual exposure to British wars. Commerce could bring European friendship and protect American interests, whereas political dependence makes trade vulnerable to imperial conflict. The relationship thus appears not as a shield but as a mechanism that transmits danger across the Atlantic.

Paine also rejects the notion that a parent-country tie makes continued subjection natural or honorable. He argues that Europe, rather than England alone, is the parent country of a continent settled by people who came from many parts of Europe, including those seeking civil and religious liberty. The parental metaphor, in his treatment, disguises rather than explains political authority. A relationship described as familial cannot justify a system in which Britain’s power pursues the descendants of those driven from home by tyranny.

Government at a distance

The relationship is also unworkable as an arrangement of government. Paine argues that Britain cannot do justice to a continent whose affairs have become too weighty and intricate for a distant power ignorant of local circumstances. He makes the distance concrete: a colonist might travel three or four thousand miles with a petition, wait four or five months for an answer, and then spend five or six more explaining it. A process once considered proper has, in his view, become folly as conditions have changed.

Paine frames the political mismatch through the contrast between an island and a continent. Small islands unable to protect themselves may properly fall under a kingdom’s care, but perpetual rule of a continent by an island reverses what he calls the natural order. England and America belong, in his formulation, to different political systems: England to Europe, America to itself. The geographical distance is not incidental; it is evidence in his case that authority over the colonies cannot be made just or convenient by simply preserving the old arrangement.

The scale of the proposed alternative is continental. Paine suggests annual assemblies with a president only, representation made more equal, and domestic business placed under the authority of a Continental Congress. In the scheme he sketches, each colony would be divided into six, eight, or ten districts, with at least thirty delegates sent from each colony, making a Congress of at least 390 members. Its president would be selected by ballot from delegates of a colony chosen by lot, with that colony omitted from the next selection so that the thirteen colonies would take their turn. A three-fifths majority would be required for a law to pass. These proposals are offered as preliminary hints for improvement, but they show that separation is linked to a practical question: how to govern the continent on its own scale.

Independence and foreign recognition

Paine’s case for independence is also a case about how the colonies can act abroad. While they call themselves subjects of Great Britain, other powers cannot straightforwardly mediate between them and Britain as between nations at war. Nor, he argues, should France or Spain be expected to assist a resistance intended merely to repair and strengthen the British-American connection. The unresolved combination of resistance and subjection makes the colonies appear as rebels to foreign governments, a status that obstructs recognition and support.

A declaration would change the terms on which the conflict could be presented. Paine imagines a manifesto sent to foreign courts that would describe the colonies’ sufferings and unsuccessful peaceful efforts, state that safety and happiness under the British court had become impossible, and announce the necessity of ending the connection. It would also assure other courts of the colonies’ peaceful intentions and desire for trade. Such a memorial, he contends, would do more for the continent than another shipload of petitions to Britain. As British subjects, the colonies can neither be received nor heard abroad on equal terms; independence would allow them to take their place among nations.

The argument distinguishes breaking political dependence from rejecting commerce. Paine maintains that Britain could continue to benefit from trade even if the countries were as independent of one another as France and Spain, since neither could readily find a better market for many goods. Conquest is therefore not necessary to preserve commercial exchange. The decisive issue is sovereignty: independence, rather than dominion, is the object that can secure the continent’s political future.

The urgency and meaning of the choice

Paine insists that separation is not urged from pride, party feeling, or resentment, but from a conscientious judgment of the continent’s interest. Anything short of independence is, in his account, patchwork: it offers no lasting security and leaves the next generation the sword. Reconciliation has become a fallacious dream because peaceful methods have failed, while the wounds of hostility have become too deep for an agreement to take root. Delaying the decision does not remove the need for it; it makes the eventual task harder.

The relationship is finally measured by what it asks the colonies to sacrifice. Paine argues that removing a ministry or winning the repeal of disputed acts would be a poor return for blood and treasure already spent. If every man must become a soldier, the object should be proportionate to that expense. The rapid progress of the continent toward maturity, in his reasoning, makes independence an event that must arrive sooner or later. Continuing to profess British subjecthood while resisting British rule only prolongs an increasingly incoherent condition.

The result is a redefinition of the conflict: not a quarrel whose settlement would restore the former connection, but a struggle over who may govern the continent and how it may stand among other powers. Paine’s proposed endpoint is an independent America able to conduct its own domestic government, maintain peaceful trade, avoid entanglement in European disputes, and address foreign courts in its own name. The former relationship is not presented as a bond to be repaired, but as the condition from which these political capacities must be won.

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